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Modified items
All recently modified items, latest first.
Örnens strid mot draken -- en armenisk apokalyps och dess medeltida kontext.
by Bibuser, last updated: 2015-01-12 16:24
Discusses the Vision of Enoch the Just and situates it in the general context of Mediterranean and Near Eastern apocalypticism
La légende de Saint Georges: du Mégalomartyr au Tropaîophoros
by Bibuser, last updated: 2015-01-12 16:19
La légende de Saint Georges: du Mégalomartyr au Tropaîophoros
by Bibuser, last updated: 2015-01-12 16:19
"Got hât liut unde Lant von Manegem wunder gemaht": an example of the marvelous as allegory in Ulrich von Zatzikhoven's Lanzelet.
by Bibuser, last updated: 2015-01-12 16:15
The article examines the episode concerning the dragon Elidîâ, which reveals how a marvellous element could provoke an audience to seek "a spiritual meaning beyond the paradoxical strangeness of its titillating veneer".
"Got hât liut unde Lant von Manegem wunder gemaht": an example of the marvelous as allegory in Ulrich von Zatzikhoven's Lanzelet.
by Bibuser, last updated: 2015-01-12 16:15
The article examines the episode concerning the dragon Elidîâ, which reveals how a marvellous element could provoke an audience to seek "a spiritual meaning beyond the paradoxical strangeness of its titillating veneer".
Anmerkungen zum Drachenblut und zu den Namen der Insel Soqotra.
by Bibuser, last updated: 2015-01-12 16:12
Koning Artur en de koning van Aberffraw: twee Keltische vorsten in Brabant in de Middeleeuwen
by Bibuser, last updated: 2015-01-12 16:04
The article argues that in 1298 Jan II of Brabant (upon the reception of his accolade by King Edward I), assumed the heraldic insignia of the Welsh king Llewelyn ap Gruffed (killed 1282 in battle against English): a shield in four heraldic parts, and a banner showing the Arthurian dragon helmet.
Koning Artur en de koning van Aberffraw: twee Keltische vorsten in Brabant in de Middeleeuwen
by Bibuser, last updated: 2015-01-12 16:04
The article argues that in 1298 Jan II of Brabant (upon the reception of his accolade by King Edward I), assumed the heraldic insignia of the Welsh king Llewelyn ap Gruffed (killed 1282 in battle against English): a shield in four heraldic parts, and a banner showing the Arthurian dragon helmet.
Warriors, wyrms, and wyrd: the paradoxical fate of the Germanic hero/king in Beowulf
by Bibuser, last updated: 2015-01-12 15:58
The article argues that the dragon-fight episode originated as an expression of a major contradiction inherent in pagan culture, which was given shape through the vehicle of mythic narrative.
Warriors, wyrms, and wyrd: the paradoxical fate of the Germanic hero/king in Beowulf
by Bibuser, last updated: 2015-01-12 15:58
The article argues that the dragon-fight episode originated as an expression of a major contradiction inherent in pagan culture, which was given shape through the vehicle of mythic narrative.
The dragon in Beowulf: Cain's Seed, heresy, and Islam.
by Bibuser, last updated: 2015-01-12 15:50
The article interprets religious images to argue that both Grendel and the dragon have Islamic associations, and detects literary parallels between Muḥammad's enlightenment and that of Cædmon's poetic inspiration.
The dragon in Beowulf: Cain's Seed, heresy, and Islam.
by Bibuser, last updated: 2015-01-12 15:50
The article interprets religious images to argue that both Grendel and the dragon have Islamic associations, and detects literary parallels between Muḥammad's enlightenment and that of Cædmon's poetic inspiration.
“eald enta geweorc” and the relics of empire: revisiting the dragon's lair in Beowulf
by Bibuser, last updated: 2015-01-12 15:46
The article argues that the description of the dragon's lair in Beowulf does not reflect a real-world landmark, but is a construct by the poet of many elements which he considered historically significant to the narrative.
“eald enta geweorc” and the relics of empire: revisiting the dragon's lair in Beowulf
by Bibuser, last updated: 2015-01-12 15:46
The article argues that the description of the dragon's lair in Beowulf does not reflect a real-world landmark, but is a construct by the poet of many elements which he considered historically significant to the narrative.
Antiochiai Margit, a sárkány és a szülő nők
by Bibuser, last updated: 2015-01-12 15:43
Antiochiai Margit, a sárkány és a szülő nők
by Bibuser, last updated: 2015-01-12 15:43
"Sometimes the dragon wins": unsuccessful dragon fighters in medieval literature
by Bibuser, last updated: 2015-01-12 15:36
The article discusses the dragon fights in Beowulf, Gylfaginning, Ortnit and Wolfdietrich, and Þiðreks saga af Bern and examines the effects of the death of the dragon in myth.
"Sometimes the dragon wins": unsuccessful dragon fighters in medieval literature
by Bibuser, last updated: 2015-01-12 15:36
The article discusses the dragon fights in Beowulf, Gylfaginning, Ortnit and Wolfdietrich, and Þiðreks saga af Bern and examines the effects of the death of the dragon in myth.
Drakendoder en zielenweger
by Bibuser, last updated: 2015-01-12 15:28
The article discusses the iconography of the Archangel Michael.
Drakendoder en zielenweger
by Bibuser, last updated: 2015-01-12 15:28
The article discusses the iconography of the Archangel Michael.
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Gast-Zugang
2007-10-02
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